Italian c1435-c1478 Francesco del Cossa Location Italian painter. He was a leading representative of the Ferrarese school and was regarded, with Ercole de Roberti, as the founder of the Bolognese school. His principal works include The Glorification of March, April, and May, frescoes in the Schifanoia Palace, Ferrara; some admirable portraits of the artist contemporaries; Madonna Enthroned (Bologna); Madonna and Child with Angels, St. Liberal, and St. Lucy (National Gall. of Art, Washington, D.C.); and an altarpiece representing scenes from the life of St. Vincent Ferrer (National Gall., London, and the Vatican).  Related Paintings of Francesco del Cossa :. | Saint Lucy | Allegory of the Month of April | The Triumph of Minerva March,From the Room of the Months | Allegory of the Month of April (mk080 | Sta Lucia |
Related Artists:
Pippin, Horace
American, 1888-1946 .U.S. folk painter. Pippin served in the infantry in World War I, but he was wounded in 1918 and discharged with a partially paralyzed right arm. His first large canvas was an eloquent protest against war, End of the War: Starting Home (1931 ?C 34). His primary theme became the African American experience, as seen in his series entitled Cabin in the Cotton (mid 1930s) and his paintings of episodes in the lives of the antislavery leader John Brown and Pres. Abraham Lincoln. After the art world discovered Pippin in 1937,
William Barak
Australian Aboriginal, ca.1824-1903 was the last traditional ngurungaeta (elder) of the Wurundjeri-willam clan, based around the area of present-day Melbourne, Australia. He became an influential spokesman for Aboriginal social justice and an important informant on Wurundjeri cultural lore. Barak was born in the early 1820s at Brushy Creek near present-day Croydon, in the country of the Wurundjeri people. His mother, Tooterrie, came from the Nourailum bulluk at Murchison, Victoria. His father, Bebejern, was an important member of the Wurundjeri clan. Beruk was said to have been present when John Batman met with the tribal elders to 'purchase' the Melbourne area in 1835. Before he died he described witnessing the signing of the treaty in a ceremony he called a tanderem. Ninggalobin, Poleorong and Billibellary were the leading song makers and principal Wurundjeri leaders in the Melbourne region. European colonisation had caused disruptions to initiation ceremonies. In response these three men gathered at South Yarra in the late 1830s and inducted the young William Barak into Aboriginal lore. This entailed formally presenting Barak with the symbols of manhood: strips of possumskin tied around his biceps; the gombert around his neck; given his ilbi-jerri, a sharp and narrow bone or nose-peg; and his branjep, the apron worn by men to cover their genitals. At the end of the ceremony Barack presented his uncle, Billibellary, a possumskin cloak. Beruk attended the government's Yarra Mission School from 1837 to 1839. When he joined the Native Mounted Police in 1844, he was given the name of William Barak. He was Police Trooper No.19. In early 1863, Barak moved to Coranderrk Station, near Healesville, Victoria with about thirty others. Upon the death of Simon Wonga in 1875, Barak became the Ngurungaeta of the clan. He worked tirelessly for his people and was a successful negotiator on their behalf. He was a highly respected man and leader, with standing amongst the Indigenous people and the European settlers. Figures in possum-skin cloaks, 1898 by William Barak.Barak is now best remembered for his artworks, which show both traditional Indigenous life and encounters with Europeans. Most of Barak's drawings were completed at Coranderrk during the 1880s and 1890s. They are now highly prized and exhibited in leading public galleries in Australia. His work is on permanent display in the National Gallery of Victoria Ian Potter Centre at Federation Square, Melbourne. Ceremony (1895) is housed at the Ballarat Fine Art Gallery. Barak died at Coranderrk in 1903 and is buried at the Coranderrk cemetery.
CARRACCI, Antonio
Italian Baroque Era Painter, ca.1583-1618 Painter, son of Agostino Carracci. He was born either c. 1583 (Baglione) or in 1589 (Bellori). His mother was a Venetian courtesan named Isabella. After his father's death, he joined the Roman household of his uncle Annibale Carracci. While Antonio may have collaborated with other studio assistants on the wall frescoes (1603-4) of the Galleria Farnese and the decoration (1606; commissioned from Francesco Albani) of some rooms in the Palazzo Mattei di Giove, Rome, his earliest undisputed works date from after Annibale's death in 1609. At that time, according to Monsignor G. B. Agucchi (Malvasia), Antonio returned briefly to Bologna, with the intention of joining Ludovico Carracci's studio, but the proposed collaboration came to nothing. A frescoed Vision of St Francis in the lower oratory of S Colombano was most probably painted during this Bolognese sojourn, and his Burial of Christ (Rome, Gal. Borghese) dates from c. 1609. He returned to Rome in 1610 and assisted Guido Reni in the Pauline Chapel of the Palazzo del Quirinale, where he painted Virtues and other subsidiary figures on the walls.